| Origins | Origins in Cicero’s dicta that oratory should instruct, convince, and excite the listener. Parts of an Oration (based on Cicero)
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| Structure | Parts of a Sermon
A.Laying open the text
B. Doctrine
C. Reasons
D. Application E. Epilogue
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| Puritan and Anglican Sermons |
Perry Miller, The New England Mind: “The Anglican sermon is constructed on a symphonic scheme of progressively widening vision; it moves from point to point by verbal analysis, weaving larger and larger embroideries about the words of the text. The Puritan sermon quotes the text and “opens” it as briefly as possible, expounding circumstances and context, explaining its grammatical meanings, reducing its tropes and schemata to prose, and setting forth its logical implications; the sermon then proclaims in a flat, indicative sentence the “doctrine” contained in the text or logically deduced from it, and proceeds to the first reason or proof. Reason follows reason, with no other transition than a period and a number; after the last proof is stated there follow the uses or applications, also in numbered sequence, and the sermon ends when there is nothing more to be said. The Anglican sermon opens with a pianissimo exordium, gathers momentum through a rising and quickening tempo, comes generally to a rolling, organ-toned peroration; the Puritan begins with a reading of the text, states the reason in an order determined by logic, and the uses in an enumeration determined by the kinds of person in the throng who need to be exhorted or reproved, and it stops without flourish or resounding climax” (332-3). |





